This week we're into Parashat Naso, the second portion in Numbers.
Among its hodge-podge of topics, Naso introduces us to the Nazirite, the man or woman who would take a self-imposed vow of a three-fold abstinence, with attendant further restrictions and conditions, and an itinerary of procedures should the vow be unwittingly compromised.
Please read Num. 6:1-21 for the details.
Specifically, the Nazirite would agree (1) to abstain from wine or any intoxicant (or any other product, for that matter) produced from grapes (including raisins); (2) to abstain from cutting his or her hair; and (3) to abstain from coming in contact with the dead.
In the Bible, our most famous Nazirite is, of course, Samson, he of the long locks and superhuman strength, whose miraculous birth narrative (more at prenatal annunciation) is offered as the Haftarah portion for Naso.
Here, then are my questions for you to consider both on this online forum and when we gather to study Torah on Shabbat morning:
1) Given the time-honored and even beloved place of wine in Jewish tradition, how do you square the Nazirite's vow to refuse this symbol of joy, the fruit of the vine?
2) What benefits come with abstinence? Have you ever imposed a vow of abstinence on yourself? From what did you refrain? To what end? Could you measure any benefits?
3) Can you offer a thoughtful critique of abstinence as a religious (or Jewish) norm?
I am eager to read and hear your thoughtful remarks.
Happy Studying!
Rabbi Jonathan Blake
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